A German strength

Bonn. I remain standing. Ten or fifteen minutes. I imagine as best I can a summer day back during one of those years. What was life like in any of the houses, the homes, in that neighborhood? Just around the corner is the Karthäuserplatz, a small square, where I lived from 1991-95. In a three-room apartment on the third floor. 

On the first two floors lived three sisters, all in their 80’s, never married. Born in the early 1910’s they would remember the last years of the First World War, and most certainly all too well the entire Second World War. I imagine what it was like for them. Did they have brothers? Did those men/boys fight, kill, die? Catholics in the German Rhineland.

I imagine, see the pictures move by in my mind‘s eye. Three brothers. Second World War. Wehrmacht. The one dies in the early days of the invasion of Poland in September 1939. The second survives the 1944 Ardennenoffensive – what Americans call the Battle of the Bulge – only to then die in Vienna in early 1945, not long before the end of the war. 

The third brother survives the war, including several years as a prisoner in Russia. Their mother (the father had died in 1918 on the Western Front of WWI) and the three sisters pick him up one summer day in 1949 upon his arrival in Bonn by train via Berlin. Within a year and a half he would die of gangrene.

I am fifty-five years old. All of my brothers – two older, two younger – are still alive. None of us has killed or been killed. My son, Daniel, was born in May 1998. His mother is German. He is a German-American boy, more German than American. A school project in History. The fourth grade. 

The children are asked to find in Bonn the evidence, indications, the signs that once, many centuries ago, the Romans had lived in what became Bonn. He and his mother take a long walking tour. Bonn is a small town. Daniel is excited. He soaks it all in. My son, my boy, is growing up in Germany. My own flesh and blood. He is learning to think historically. He is learning to understand his present. He is being prepared to deal with the future.

This brief video is about the Romans in Bonn.

“For the first time I understand the Germans”

The history of Germany, as well as the historical consciousness of the German people, continue to impress and attract me. Today, just as strongly as a quarter century ago. You need only to go into a bookstore in Germany. Their books are not only solid, well bound and have great covers. The Germans have a very special relationship to books. There are always many older and newer publications about history, about their history. For those Germans who want to know their history there will never be a shortage of opportunities.

Every city in Germany, large and small, has museums in which history, but not only theirs, is told, is kept alive and relevant. In my early years in Berlin and Bonn I was astounded by how many fascinating and well-made documentary films were shown on German television. There was never a day without at least one in the evening. The German language is worth learning if only to read their books, to visit their museums, and to watch their documentaries. Although not a documentary, but one with the look and feel of one, was Heimat, by Edgar Reitz.

It was the summer of 1992. I watched episode for episode of Heimat. My eyes were glued to the television, my mind racing to understand every word, to pick up on as many nuances as possible. What an opportunity for me to gain insight in Germany of that time period, between the world wars. Time and again I had to turn to my then German wife to get the meaning of this or that word, for the dialogue was in the dialect of that region of Germany, the Hunsrück, along the Moselle River, between Trier and Koblenz. After every episode I was in a kind of trance, reflecting about what I had just taken in.

Then another time. I was in the car. Driving through Bonn. Evening. I turned on the radio. Deutschlandfunk. A book review was being read. It was about the immediate post-war years in then West Germany. The first sentences grabbed my attention. They flowed: complex, clear, rich, full of substance, critical, analytical, yet elegant. That feeling had come back, from when I was a student at Georgetown. History. German History. The history of another people. In another part of the world. And when I read the books by John Lukacs. Trance.

The reader continued. I was captured, drove further, but as if on a soft cloud just a few inches above the road. I think of the many war memorials in Germany. When I walk or ride my bicycle down the hill from the Venusberg in Bonn to the former government quarter on the Rhine, I pass through Kessenich where there is such a memorial.

It’s round, cement, encircling a lovely oak tree. Six pillars about eight feet high. Plenty of space between them to step in and out. The tops of all eight crowned – or held together – by a cement ring providing the tree with space to stretch out its branches. Just below the top each of the eight the face in cement of a German soldier with the iconic German steel helmet from the World War I.

Chiseled into the pillars, from the top to just about the bottom, are the names of the men who died in the two world wars. Six pillars, three sides each. Longs lists. Names. Of men, and boys, from that part of Bonn, from the neighborhood. Yes, boys, many no older than seventeen or eighteen years old. Sad. Especially sad for me, as one of five Magee boys, to read the same last names. Meyer. Schmitz. Leyendecker. Two, three, sometimes four of the same last names. Brothers. Cousins.

Imagine the deep, deep sadness of the mothers and fathers who saw their boys go off to war only to kill and be killed. 1914. 1915. 1916. 1917. 1918. Four long years for an entire continent. Then on the other sides of the pillars. 1939. 1940. 1941. 1942. 1943. 1944. 1945. Many of the same names. The sons and nephews of those fallen between 1914 and 1918. The Germans suffered, too.

“For the first time I understand the Germans.”

Unhistorical thinking

The Germans often consider Americans as a people to be either uninformed or uninterested in their own history, and equally uninformed about the recent history of given situations, allowing them to make decisions only based on the present. Americans appear to not think things through, not thoroughly. They can appear to Germans as Dünnbrettbohrer, literally people who only drill through the thinnest of boards.

From the German perspective their perception is not false. It’s what is behind the German cliché that Die Amerikaner gehen mit dem Kopf durch die Wand, that Americans try to go through the wall with their heads, meaning forcing solutions in situations which they have not fully understood.

But are Americans really so un- or a-historical? Partly, yes. I think of the region in which I grew up and the people there, me included. Philadelphia. Many of the most dramatic events of the American Revolutionary War against England took place in and around Philadelphia. Independence Hall in downtown Philadelphia is very well known and visited every summer by countless Americans and guests from other countries.

It is where the Declaration of Independence, the Articles of Confederation and the Constitution were drafted, debated, passed and signed. Philadelphia was the capital of the insurrection, Independence Hall the meeting point of the conspirators.

Several critical battles took place in the area. On September 11, 1777 British troops defeated the colonists under George Washington at the Battle of Brandywine. Two weeks later, on September 26, Philadelphia was conceded to the British under General Charles Cornwallis.

On that day Washington and his troops counterattacked in Germantown, roughly five miles north of Philadelphia, against just under ten thousand British soldiers. It was an attack by night, from four different directions, with the hope of forcing a quick surrender. Because communications among four groups broke down, and due to shortages of munitions, the attack failed. Washington and his men were pushed back to White Marsh.

There, between December 5th and 8th, British troops pursued and attacked the revolutionaries several times. General Howe had hoped to end the war before the winter had set in. Washington‘s men held, though. The redcoats pulled back into Philadelphia. Washington and his troops moved into nearby Valley Forge.

But how many natives of the Philadelphia area are familiar with these events? I certainly did not hear of them during grammar and high school. I don’t recall any school trips to the battlegrounds or to a museum. Nor did my parents interest us six children in them. Nor have I ever seen a documentary film on television about those battles in and around Philadelphia, my home region.

Why? Perhaps because the United States and England (UK) have been close allies in two world wars. Perhaps we Americans don‘t like reliving bad old times. Perhaps because the events, regardless of how momentous, go back to the 18th century, long before any of my ancestors immigrated to the U.S. from Ireland, Scotland and primarily from Germany. That part of American history was not a part of their history.

If Americans indeed have a less developed sense of history than the Germans, maybe because change in American history and culture is so ever-present. Maybe Americans, in comparison to Germans, are more tolerant of – open and willing – to embrace change, to drive change. 

The momentous decision in and of itself to immigrate to America, to leave the homeland behind, makes almost every other decision in life seem far less dramatic. Change is less intimidating to Americans. On the contrary, the more change is accepted as a fact of life, the less relevant are the past and continuity with the past, and all that much more important it is to be able and willing to adapt to new situations.

“Make an Englishman shit”

This is also a reason why it is anecdotes, if well told and timed, are enormously persuasive in the American cultural context. For Americans anecdotes are empirical. They are reality experienced, the opposite of theory, which is often seen as abstract and unrealistic, separated from reality.

An anecdote says: “I know what I’m talking about. I was there. I saw it with my own eyes. This is no theory, it’s reality!” Any American politician, for example, speaking in their legislative district or in the media about a difficult issue, such as the war in Iraq, will come across as especially convincing if they can claim to have visited that region.

Like aphorisms, anecdotes transport deeper-lying wisdom. Isn’t that what the Bible – Old and New Testament – does via one story after the other, communicate the deepest-felt, and therefore most complex, beliefs of a people, of Jews and Christians?

Isn’t story-telling the highest, the most sophisticated, form of activating (speaking to) the human imagination? Truly persuasive communicators in the U.S. plan very carefully when they draw on anecdotes. This is why we all listen so carefully when our grandparents tell their stories. They have the years of human experience.

The historians are in agreement. That Abraham Lincoln was the most masterful storyteller in American history. It has been written that he could hold audiences for up to four hours at a time.

“We choose freedom!”

It’s been said many times that Konrad Adenauer – West Germany’s great chancellor from 1949 until 1963 – was a master of communicating the complex simply.

His extraordinary ability to communicate with the “average Joe” was particularly effective in the early post-War years in West Germany. During one of the great national debates in the Bundestag about West German foreign policy Adenauer contrasts starkly his policy to that of the opposition Social Democrats by shouting: Wir wählen die Freiheit! Between slavery and freedom, we choose freedom!

If you understand German, and if you are even only somewhat familiar with the history of modern Germany, and the history of West Germany after the Second World War, then you should listen carefully to this extraordinary interview with Konrad Adenauer from the year 1965 with the highly-respected political journalist, Günter Gaus:

Coffee Burns

In 1992, 79 year old Stella Liebeck bought a cup of coffee from a McDonald’s in New Mexico, spilled it on her lap, suffered multiple third-degree burns, and required skin grafts on her inner thighs and elsewhere. She subsequently sued McDonald’s.

Although the jury found Liebeck to be partly responsible for her injuries, based on evidence that McDonald’s coffee was unreasonably hot and had caused other injuries in the past, the jury decided to award Stella the equivalent of two days’ worth of coffee sales revenue for the entire restaurant chain. Some of the evidence presented at the trial includes:

1) An engineer from the University of Texas and the editor-in-chief of the Journal of Burn Care and Rehabilitation both testified that the risk of harm from the coffee was unacceptable.

2) An expert witness testified that the number of burns the coffee caused was insignificant compared to the number of cups of coffee sold every year.

3) A McDonald’s quality assurance manager testified that the coffee at the serving temperature was not fit for consumption because it would burn the throat.

4) After several other similar lawsuits, McDonald’s knew about the risk of serious burns from its coffee, but did not warn customers of the risk.

Citibank survey

A recent survey of Citibank branches in four countries (the United States, Germany, China, and Spain) was conducted to determine the most effective persuasion methods for employees to use in order to convince their colleagues to do a favor for them. All four countries had very different results.

The survey showed that Americans are more likely to be persuaded to help their colleagues if there’s something in it for them, or if they owe their colleagues a favor. They tended to ask questions like “What will I get out of this?” and “What has this person done for me?”

Germans, on the other hand, were more likely to be persuaded to help if the favor stayed within the rules of the organization. They tended to ask questions like “According to the official regulations, am I supposed to help?”

“Interest not Reason”

“Would you persuade, speak of interest, not of reason.” Benjamin Franklin, 1706-1790, statesman, scientist, and philosopher

“There is nothing in the world like persuasive speech to fuddle the mental apparatus.” Mark Twain, 1835-1910, author and satirist

“People don’t ask for facts in making up their minds. They would rather have one good, soul-satisfying emotion than a dozen facts.” Robert Keith Leavitt, 1895-1967, advertising copywriter and non-fiction writer

“Enchantment is the purest form of sales. Enchantment is all about changing people’s hearts, minds and actions because you provide them a vision or a way to do things better. The difference between enchantment and simple sales is that with enchantment you have the other person’s best interests at heart, too.” Guy Kawasaki, 1954 – , author, venture capitalist, technologist and former chief evangelist at Apple Computer

“Sales-driven cultures can really differentiate you from the majority of your competition. That doesn’t mean being salesperson oriented, just sales oriented: winning deals, smelling the blood and going in for the kill.” Josh James, 1970- , CEO of Domo, was the youngest CEO of a Nasdaq or NYSE traded company

Win Friends and Influence People

Dale Carnegie (1888-1955) was a lecturer, writer and developer of courses on self-improvement, salesmanship, public speaking, and interpersonal skills. His How to Win Friends and Influence People (1936) was a record-breaking bestseller which remains popular today.

His books and Dale Carnegie Training courses focus on building self-confidence, strengthening people and communication skills, as well as developing leadership traits. Carnegie believed that it is possible to change other people’s behavior by changing one’s own interaction with them.

How to Win Friends and Influence People is number 509 in Amazon.com’s top book list and has over 1,060 customer reviews on the website with 4.6 out of 5 stars rating.

Additionally, it is one of the top 20 “Best Sales Book” on Monster.com. Operating in over 75 countries, Dale Carnegie Training has been in business since 1912, with clients among the world’s most successful global companies.

build a better mousetrap

“Build a better mousetrap, and the world will beat a path to your door” is attributed to the American writer Ralph Waldo Emerson from the late 19th century.

It may, however, be a misquotation of “If a man has good corn or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad, hard-beaten road to his house, though it be in the woods“.

The phrase “to build a better mousetrap”, has come to signify a false belief that companies need only build a better product for them to succeed, as if the sales and marketing of that product played an insignificant role. Americans rarely believe that a product can sell itself.