United States – understand-culture

Only live to serve

In 1991, Disney produced the movie “Beauty and the Beast,” a film about a prince who is turned into a beast and the young woman who helps return him to human form. Although this movie is set in France, because it was written by Americans for American children, it exemplifies many of the values held in American culture.

In this film, many of the characters are servants, and they have no trouble expressing their desire to serve their master. In fact, at one point in the movie, the servants avow that they “only live to serve.” Nevertheless, no American would ever think of these characters as degraded or less than human – to Americans they are simply helping their customer in the best way they can.

Servitium

Serve: The English term service implies graciousness, helpfulness and to a degree selflessness. To serve is to be humble. Serve stems from the Latin word servitium, which meant the condition of a slave. Service, at its roots, involves one person serving another or several. It is inherently personal.

The term service in the context of American business involves the notion of servitium: to respond to the needs of your customer, to serve that customer personally and individually. But service also anticipates compensation: payment, customer loyalty, growth of the business.

Service is both personal and commercial. They go hand-in-hand. Impersonal service seldom leads to commercial success. Personal service without fair compensation is servitude. And, indeed, some business relationships are so one-sided that the one serving feels more like a slave than a free person.

Personal: Of, relating to, or affecting a particular person; done in person without the intervention of another; carried on between individuals directly; relating to the person or body; relating to an individual or an individual’s character, conduct, motives, or private affairs often in an offensive manner; being rational and self-conscious; of, relating to, or constituting personal property; intended for private use or use by one person. From Latin persona.

Helpful: Of service or assistance, useful.

Selfless: Having no concern for self, unselfish.

Humble: Not proud or haughty, not arrogant or assertive; reflecting, expressing, or offered in a spirit of deference or submission; ranking low in a hierarchy or scale. From Latin humilis low, humble, from humus earth.

Not a consumer’s job

Harvard Business Review. October 31, 2001. Tom Davenport, Business Professor at Babson College: Was Steve Jobs a Good Decision Maker?

„He (Jobs) also didn’t believe in analytical decisions based on extensive market research.“ Quoting The New York Times’ obituary:

„Mr. Jobs’s own research and intuition, not focus groups, were his guide. When asked what market research went into the iPad, Mr. Jobs replied: ‘None. It’s not the consumers’ job to know what they want.’”

Steve Jobs was not of German descent. It was known, however, that he had great respect for German design and technology. He and his family, it was reported, had debated for weeks what brand of washer they should choose. His arguments won out. They purchased a Miele.

Consult the customer

Communication with the customer about expectations is a primary role of American business. For example, a senior consultant at a major American strategy consulting firm described collaboration as an attribute that is “built into the very culture of our consulting firm.” New consultants are selected for their ability to understand and respond to the needs of their clients.

The website of a leading strategy consulting firm tells future clients that “custom solutions yield the greatest competitive advantage and value for our clients. We ground each solution in how our client’s organization actually works and in the client’s unique position in the marketplace.”

In order to understand the client’s unique situation and demands, the consultants work side-by-side with the client’s employees and listen to their concerns.

A report from the Center for the Study of Social Policy about customer service describes the complex interplay of factors involved in customer satisfaction. One finding of the report is: “Successful customer service companies listen to, understand, and respond—often in unique and creative ways—to the evolving needs and constantly shifting expectations of their customers.“

Tail wags dog

Germans. Augenhöhe. More consult than serve. Ok, fine. American customers can work with the German approach. Maybe even work better, if the approach is understood by both sides and is applied carefully.

But even if so, it can look and feel to the American customer as if the tail is wagging the dog. The customer is the dog. The German supplier-vendor-consultant is the tail. Germans don’t want to be the tail. Who does? But the American customer is clearly the dog. And that dog doesn’t want to be wagged by its tail, German or any other culture.

Masters of their work

Germans – both management and employees – strive to work independently, on their own, with as little supervision as possible. Most importantly, Germans expect of themselves and each other a high degree of mitdenken, of thinking with.

Mitdenken not only reduces the need for management oversight – it also means that management need not get too involved in the details of the work on the tactical level, the how. But can German management fully rely on their employees to do their work in the best interest of the company? Germans answer this questions indirectly with a yes.

Whenever cases are uncovered where Germans employers use technology to monitor their employees’ behaviour and/or performance, there is immediate and loud protest not only from those employees, but from the German public in general.

For Germans, to self-manage, to work independently, means a high level of trust between employer and employee, between team lead and team. For Germans, the permission to work in an independent fashion is a sign of recognition, of ability and trustworthiness.

For German employees, it is a clear sign of recognition when they are given a task to complete on their own. They are proud to take on the task, proud of their ability, regardless of whether management voices praise or offers any kind of monetary benefit.

Through the ability to work independently, to need little management supervision, German employees see themselves less as Diener, those who serve, and more as Berater, as collaborating almost as partners with their manager.

Autonomy !

Autonomie. Autonomy. Greek autonomía, independent, free, self-determining; acting based on free will.

Autonomy has a negative connotation in the German culture. Those who demand their autonomy are often seen as being uncooperative, as wanting to be totally free, not connected, not tied to or related to others.

To be autonomous in Germany sounds like not being connected to the whole, not belonging, rejecting it. The term autonomy is often used in a political context. Alarm bells go off in the German head when groups demand more autonomy. A well-known radical group on the left refers to themselves as the Autonomen.

On the other hand, institutions such as universities often seek more autonomy from state regulation. In that sense autonomy stands for independence, self-reliance, and transparency. There is a very fine line in the German culture between autonomy and independence.

To serve a good cause

Einer guten Sache dienen. To serve a good cause.

The Germans believe that when you serve another person – dienen – you have to accept the value system of that person. He who serves, has to do things, has to act in a way, which he might otherwise fully reject. Even more, the person serving is obligated to do his very best.

Germans do not consider this a relief, not as a transfer of moral responsibility from the one serving to the one being served. On the contrary, it represents a burden for them, knowing from the very start that they will invariably come into conflict with their conscience.

On the other hand, when Germans are willing to serve a good purpose, a cause they believe in, they are freely submitting to a belief, taking a moral stand, agreeing with a set of arguments. They can formulate those arguments in a way which fits their values. If one can no longer support the cause, there is no obligation to continue contributing time and effort.

Psychologically this means that serving a good cause, whether through action, financial assistance or communicating a message, means serving one’s own value system. One is obligating oneself freely. Independence and self-determination are protected.

With themselves – In themselves

Why do Germans have such difficulty with dienen, serving?

Perhaps it has to do with the fact that Germans in many ways live mit sich – with themselves, and in sich – in themselves, in the sense of how they live, where they live. Their surroundings are very much a part of their personality, their self-understanding.

Unexpected visitors, regulations or limitations on their private lives are quickly interpreted as almost personal attacks. A boss calling unexpectedly, friends dropping by for a visit, colleagues giving unsolicited advice concerning their private lives make Germans feel uncomfortable.

To serve well, though, means to push to the side one’s own values, beliefs, ways of living. The better one can do that, the better one can serve. And that is the difficult part for Germans.

Germans prefer far more beraten, to advise, or to complete a task. Beraten involves addressing a topic, subject, or problem. It is impersonal, independent of one‘s values, lifestyle, or belief system.

Look at my work

German non-governmental organizations – NGOs – are confronted by the dilemma that they need to function well as organizations, but do not want to give their members the impression that they work for an organization.

Internal power struggles are poisonous for small, low-budget organizations. Members need to know that they are serving a higher purpose and not an organizational structure, much less specific people within that structure.

For Germans, their work, what they accomplish day in and day out, is very much a part of their personal identity. On the one side this makes it difficult for them to maintain distance from their work.

On the other, however, it enables them to work very conscientiously and independently. The German logic is: “Do you want to understand who I am? Look at my work.“