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A Connecticut Yankee

In A Connecticut Yankee in King Arthur’s Court by Mark Twain, the main character, a head superintendent from Hartford, Connecticut in the 19th century, finds himself lost in 6th century England. At first the Yankee is sentenced to die, but he manages to use a solar eclipse to his advantage, and is eventually knighted. Having been raised in America, the Yankee believes that the best way to gain the respect of his new people is by taking a leadership position, and as a result the title that he chooses for his knighthood is “Sir Boss.”

https://www.youtube.com/watch?v=c_yJBUaNnpY

Boss – a protuberant part or body, a raised ornamentation, an ornamental projecting block used in architecture; a soft pad used in ceramics and glassmaking; the hub of a propeller; to ornament with bosses, emboss; a person who exercises control or authority; specifically one who directs or supervises workers; a politician who controls votes in a party organization or dictates appointments or legislative measures; excellent, first-rate; to give usually arbitrary orders to; cow, calf. First known use in the 14th century. First known use for the “leader” definition in 1653.

Going on Operations

U.S. military leaders have a long tradition of showcasing themselves as both capable decision makers at the strategic level and capable soldiers at the tactical level. One famous example is a widely published photograph of General Douglas MacArthur charging through the ocean surf during a World War II beach landing in the Philippines. This scene depicts him as a leader who leads from the front.

Equally famous from World War II involved General Dwight Eisenhower, later U.S. President. On the eve of the D-Day invasion, Eisenhower went to meet with paratroopers of the 101st Airborne Division who would be leading the airborne assault.

In his book My Three Years with Eisenhower Captain Harry C. Butcher writes, “We saw hundreds of paratroopers with blackened and grotesque faces, packing up for the big hop and jump. Ike wandered through them, stepping over, packs, guns, and a variety of equipment such as only paratroop people can devise, chinning with this and that one. All were put at ease.“

A contemporary example of a strategic-level leader is General Stanley McChrystal. In June 2006 McChrystal’s team successfully hunted down Abu Mousab al-Zarqawi, one of the most wanted men in Iraq. McChrystal reportedly accompanied his men on the mission to retrieve al-Zarqawi’s body. He frequently accompanied soldiers under his leadership on operations.

“Whistleblowing”

Even if an American loses a conflict within a company, after having escalated it once or twice, if he/she strongly believes to be in the right, it is not uncommon for that American to seek an even higher authority – the public at large. When that happens, the person who exposes the conflict is called a “whistleblower.”

Edward Snowden was working for the NSA when he publicly accused them of spying. Snowden said that the reason why he decided to make his accusations public was that he “can’t in good conscience allow the U.S. government to destroy privacy, internet freedom and basic liberties for people around the world with this massive surveillance machine they’re secretly building.”

In 2014, former State Department official John Tye wrote an editorial in The Washington Post in which he discussed his concerns about his department.

Thomas Drake was an executive in the NSA (National Security Agency) when he began to disagree with the agency’s policies. After several attempts to address his concerns internally, Drake decided to make his complaints public and turned to reporter Siobhan Gorman in 2006.

Dueling Politicians

American politicians have always had a close link between their politics and their personal lives, even from America’s first days as a nation. According to Gentlemen’s Blood: a History of Dueling by Barbara Holland, “In our early years a man’s political opinions were inseparable from the self, from personal character and reputation, and as central to his honor as a seventeenth-century Frenchman’s courage was to his. He called his opinions ‘principles’, and he was willing, almost eager, to die or to kill for them.”

As such, any insult to or disagreement with a politician was seen as a threat, and the politician usually responded by challenging his opponent to a duel. According to Joannie B. Freeman in Affairs of Honor, “Longtime political opponents almost expected duels, for there was no way that constant opposition to a man’s political career could leave his personal identity unaffected.”

The best known example of a political duel was the Burr-Hamilton Duel of 1804. Vice President Aaron Burr and Alexander Hamilton had been political enemies for some time, when rumors that Hamilton had been saying “despicable” things about Burr prompted Burr to challenge Hamilton to a duel.

The accounts of the duel are somewhat conflicting, however, it is generally believed that Hamilton fired first, aiming high and missing. Burr then returned fire – his bullet pierced Hamilton’s torso, lodging in the man’s spine. Hamilton died the following morning.

Other famous American political duels included the Jackson-Dickinson Duel, the Clay-Randolph Duel, and the Lincoln-Shields Duel.

Erbfeindschaft

The Germans have very low tolerance for conflict resolutions which declare clear winners and losers. Do Germans do their best to avoid open confrontation because the one or the other side wants to avoid being the loser, or because their sense of humility forbids them from being the declared winner?

A look into recent history might help us to understand why Germans avoid zero-sum mentality, preferring instead win-win situations.

The so-called German-French Erbfeindschaft – loosely translated as traditional or hereditary enmity or hostility – was a term used to define the wars between the two peoples going back to King Louis the XIV up until and including the Second World War.

The Germans won the Franco-Prussian War of 1870-71. The annexation of Elsass-Lothringen by Germany led to French desire for revenge.

The French are then on the winning side of the First World War. The Treaty of Versailles punishes Germany very harshly, making a lasting peace almost impossible. The Germans see it as political and military humiliation, which the National Socialists use to their advantage in the 1930s.

Then the Second World War. The Germans defeat and occupy France. But the Germans lose that war. But this time both sides have learned their lesson. They decide to integrate economically in order to end once and for all the so-called Erbfeindschaft. They choose cooperation over confrontation.

The Germans believe that a conflict is not resolved when one side loses and the other wins. A conflict is resolved when both sides accept the resolution.

Salem Witch Trials

There is a long history of witness testimony being given an excessive amount of weight in American trials. One prominent example of this is the Salem Witch Trials.

In January of 1692, two young girls (9-year-old Elizabeth Parris and 11-year-old Abigail Williams) from Salem Village, Massachusetts, began having fits, including violent contortions and uncontrollable screaming. Although a modern study suggests that these fits were the result of the children consuming the fungus ergot, which can be found in rye, wheat, and other cereals, at the time, the local doctor diagnosed bewitchment. Shortly thereafter, other young girls in the community began to exhibit similar symptoms, and three local women were arrested after the girls accused them of witchcraft.

Two of the women denied using witchcraft, however, the third, Tituba, a slave from the Caribbean confessed, probably hoping to save herself by acting as an informer. As part of her confession, Tituba claimed that there were other witches in the community that had acted alongside her.

This led to mass hysteria within the town of Salem, and soon many more people had been accused of and arrested for witchcraft. In the trials that followed, the primary evidence that was used for a conviction was witness testimony. In fact, some of the witness testimony that was presented wasn’t given by people who had seen the accused practicing witchcraft, but by people who had had dreams or visions of the accused practicing witchcraft. Altogether 19 people were hanged for witchcraft, 7 accused witches died in jail, and one man was pressed to death by stones for refusing to plea.

Eventually the trials were deemed unlawful, and in 1711 Massachusetts Colony passed legislation that restored the good names of those convicted of witchcraft, as well as provided financial restitution for their heirs. In 1953, Arthur Miller used the Salem Witch Trials as the basis for his play “The Crucible,” which he published during the Red Scare (a time of growing fear against communism during the 1950s) in an attempt to remind Americans not to rely primarily on witness testimony when judging innocence or guilt.

Fruit or Vegetable?

In 1893, the case Nix v.s. Hedden found its way to the American Supreme Court. In this case, John Nix, John W. Nix, and Frank W. Nix filed a suit against Edward Hedden, a collector at the Port of New York, who had charged them a vegetable tax on their imported tomatoes.

The Nixes argued that, because a tomato is, botanically speaking, a fruit, the vegetable tax shouldn’t have applied.

At the trial, dictionary definitions were ignored, because, according to the Court, “dictionaries are admitted, not as evidence, but only as aids to the memory and understanding of the court.”

Instead, the Court looked at such things as the “ordinary meaning” of the words “fruit” and “vegetable” and precedent. In 1889, the case Robertson v. Salomon had established that, although technically white beans were seeds, they were eaten like vegetables instead of planted, so they should be taxed as a vegetable.

Ultimately, the court decided that a tomato should be taxed as a vegetable. The opinion of the court read: “Botanically speaking, tomatoes are the fruit of a vine, just as are cucumbers, squashes, beans, and peas.

But in the common language of the people, whether sellers or consumers of provisions, all these are vegetables which are grown in kitchen gardens, and which, whether eaten cooked or raw, are, like potatoes, carrots, parsnips, turnips, beets, cauliflower, cabbage, celery, and lettuce, usually served at dinner in, with, or after the soup, fish, or meats which constitute the principal part of the repast, and not, like fruits generally, as dessert.”

Poor Richard’s Almanack

On December 19, 1732 Benjamin Franklin first published Poor Richard’s Almanack. This book was filled with proverbs and advice, and was so popular that it was continuously published for 25 years, selling an average of 10,000 copies per year.

Many of the proverbs and pieces of advice dealt with time, particularly time management. Some of the best known time proverbs from this book include:

Early to bed, early to rise, makes a man healthy, wealthy, and wise.

Lost Time is never found again.

He that wastes idly a Groat’s worth of his Time per Day, one day with another, wastes the Privilege of using each Day.

If you have time, don’t wait for time.

Employ thy time well, if thou meanest to gain leisure.

Ah, simple Man! When a boy two precious jewels were given thee, Time, and good Advice; one thou hast lost, and the other thrown away.

Dost thou love Life? Then do not squander Time; for that’s the Stuff Life is made of.

“Win some. Lose some.“

Americans are willing to accept the resolution to a conflict which does not go in their favor. They may not be happy, but if the process was fair, they will accept the verdict and move on.

Nor will their manager, asked to intervene in order to resolve, hold any kind of grudge against either of the conflict parties. American managers know that they are paid to serve as judge in resolving internal disputes.

Historically, the United States has little experience with revanchism. Revanchism, from French revanche or revenge, is a term used since the 1870s to describe the desire to reverse territorial losses by a country after losing a war.

Revanchist politics rely on the identification of a nation, of a people, with a nation-state. This mobilizes ethnic nationalism, claiming territories outside of the state where members of the ethnic group live.

To judge

Judge: To form an opinion through careful weighing of evidence and testing of premises; to sit in judgement of, to try; to determine or pronounce after inquiry and deliberation; to govern, rule; to form an estimate or evaluation of; to form an opinion; to decide as a judge. Middle English juggen, from Anglo-French juger, from Latin judicare.

Mediate: Occupying a middle position; acting through an intervening agency; exhibiting indirect causation, connection, or relation. From Late Latin mediatus intermediate.

Fact: A thing done; the quality of being actual; something that has actual existence; an actual occurrence; a piece of information presented as having objective reality. From Latin factum.

Witness: Attestation of a fact or event; one that gives evidence; specifically: one who testifies in a cause or before a judicial tribunal; one asked to be present at a transaction so as to be able to testify to its having taken place; one who has personal knowledge of something; something serving as evidence or proof; public affirmation by word or example of usually religious faith or conviction. Middle English witnesse, from Old English witnes knowledge, testimony, witness, from wit.

Testimony: The tablets inscribed with the Mosaic law, the ark containing the tablets; a divine decree attested in the Scriptures; firsthand authentication of a fact; a solemn declaration usually made orally by a witness under oath in response to interrogation by a lawyer or authorized public official; an open acknowledgment. Middle English testimonie, Latin testimonium, from testis witness.