The Madman and the Bomb

The scene from the White House south lawn on August 9, 1974, is vivid in the nation’s memory. That morning, President Richard Nixon famously boarded Marine One for the final time, put on a wide grin and fired off a final double-V to the assembled crowd.

But one of the most interesting aspects of that day is what didn’t happen on the south lawn: Even though Nixon had more than two hours left in his tenure, the most critical tool of the modern presidency had already been taken away from him. He never noticed it, but the nuclear “football” didn’t travel with him as he boarded the helicopter, and later, Air Force One for his flight back to California.

Moreover, Defense Secretary James Schlesinger recalled years later that in the final days of the Nixon presidency he had issued an unprecedented set of orders: If the president gave any nuclear launch order, military commanders should check with either him or Secretary of State Henry Kissinger before executing them.

Schlesinger feared that the president, who seemed depressed and was drinking heavily, might order Armageddon. Nixon himself had stoked official fears during a meeting with congressmen during which he reportedly said,

“I can go in my office and pick up a telephone, and in 25 minutes, millions of people will be dead.” Senator Alan Cranston had phoned Schlesinger, warning about “the need for keeping a berserk president from plunging us into a holocaust.”

1990. Bush. Gorbatschow.

Robert Zoellick, former Deputy Secretary of State under President George H. Bush, addresses Putin’s claim that the West broke a promise it made in the 1990s not to expand NATO.

This is about the topic Agreements, and the American logic. Listen carefully beginning at around 2:30, especially at 3:56, where Zoellick reveals crystal clear the American logic: “Nothing’s really final until you put the words on paper.”

This video was posted on YouTube on February 1, 2022. It is not clear when it was recorded. Russia had amassed conventional forces surrounding Ukraine. The invasion began on February 24.

trial of the century

The O.J. Simpson Trial (1994–1995): Known as the “trial of the century,” this highly publicized courtroom drama saw both prosecution and defense present their cases openly, with the accused and accusers present. The trial was televised, and the process was marked by direct confrontation and cross-examination, embodying the American value of open, adversarial hearings.

Telegraph (1840s onward)

The invention and rapid adoption of the electric telegraph by Samuel Morse in 1844 revolutionized how Americans communicated. For the first time, it was possible to send instant updates and confirmations across great distances, enabling businesses, government, and individuals to maintain real-time status checks and coordinate actions efficiently. This technological leap fostered a culture of frequent follow-up and immediate communication, laying the groundwork for the American expectation of regular updates and ongoing alignment in agreements.

Chicago Seven

The Trial of the Chicago Seven (1969–1970): This trial of anti-Vietnam War protesters was notable for its highly public, contentious hearings, with defendants, prosecutors, and witnesses confronting each other in court. The proceedings were widely covered and became a symbol of open, adversarial justice in the U.S..

Americans immigrants

The past, especially the recent past, helps us to understand the present. But it is only from the present, from the current starting point, that we can go down new paths, move in a different, perhaps even radically different, direction. All Americans are immigrants or descendents of immigrants. The historical consciousness of the American people is greatly influenced by the immigrant experience. Imagine what it was like for those millions upon millions of families to take that step, to leave their home and to risk the unknown.

For most of them not freely. For many it was a question of survival. For others it was about freedom. They wanted to decide their own fates, and wanted the same for their children. Nonetheless, the decision was very difficult. It meant leaving everything they knew, everything that gave them security. Once they left, however, the present and past of their native country would no longer be relevant. But what do human beings have other than their past and present? The unknown, insecurity and risk? Or do they have opportunity?

In such situations people have to make hard, tough decisions, about what they take with them from the past and the present. Of course all immigrant groups, including the waves of Germans who came to America, brought their language, customs and traditions. The older generations continued to speak their mother tongue. Foreign-language newspapers were published in all of the major American cities. All that they knew and brought over lasted, however, only for a certain period of time.

The everyday challenges of life in America rubbed and pulled away, layer for layer, the recent present and the past of the homeland. The immigrants took on, layer for layer, the realities of the current present in the United States, like having old skin replaced by new. It was painful. The time came in every immigrant family when the children no longer wanted, or no longer could, speak the language of the old world. 

Many parents who immigrated demanded of their children that they assimilate as quickly as possible, that they forget the old language, customs and traditions. They had decided to leave their homes, towns and homelands. They refused to get stuck between two realities. To move forward demanded that they leave behind what they had known. It was time to go down a new path. The cares, worries and chores of the day left them no other choice. 

That path to and in America was difficult, hard, rough. Many did not make, did not succeed. Every wave of immigrants had to fight for their future in America. Everything which weighed them down, every form of ballast, had to go. And that meant much that was associated with the homeland. For many, even for most, however, throwing overboard the ballast of the past set them free.

Salem Witch Trials

The Salem Witch Trials (1692–1693): Over 200 people were accused of witchcraft in Salem, Massachusetts, and brought before magistrates in public hearings. Accused individuals had to defend themselves directly against the charges, often in front of their accusers and the community. This event exemplifies the American tradition of confronting one’s accusers and making a public defense.

Nature of the Problem

H.R. McMaster, February 2017 until April 2018 National Security Advisor under President Donald Trump, describes how critical it was at the beginning of his tenure to get clarity on scope. Listen to minutes 3:00 to 4:15 about “the nature of the problem”, and about “framing out the problem”:

McMaster earned an M.A. and a Ph.D. in History, both from the University of North Carolina at Chapel Hill. He turned his dissertation on the strategy of the U.S. in the Vietnam War into his book entitled Dereliction of Duty.

direct defense and rebuttal

Landmark Supreme Court Cases: The U.S. legal system, as seen in landmark cases like Marbury v. Madison and Dred Scott v. Sandford, is built on the principle that all parties must be heard in open court, with opportunities for direct defense and rebuttal.

“Ok, let’s go”

D-Day Landings (June 6, 1944). General Dwight D. Eisenhower’s decision to launch the Allied invasion of Normandy was made under immense pressure, with weather and intelligence uncertainties. Despite imperfect information, Eisenhower famously gave the go-ahead with the words “OK, let’s go,” understanding that waiting for perfect conditions could mean missing the opportunity entirely. The bold, timely decision was crucial to the success of the operation and is often cited as a defining example of American decisiveness and willingness to act quickly.

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