“What would you do?“

With the recent popularity of YouTube and other amateur video websites, people have been staging scenarios and filming people’s reactions to them. This is particularly popular in the U.S., where, in addition to amateur reaction videos, in 2008 ABC created a television show called What Would You Do?

In the show, actors and actresses pretend to be in situations in which they would benefit from unsolicited advice (domestic abuse, drugged beverages, etc.), and the show collects statistics on how many people offer advice or warnings.

Typically, most Americans who witness these situations don’t get involved. In one episode, in which a caregiver in a park berates the elderly man for whom he’s supposed to be caring, and refuses to take the elderly man home when asked, only one-quarter of the people who witnessed the interaction intervened. Other episodes typically have similar statistics of intervention.

Why Germans Don’t Sugarcoat Anything

You think they’re rude. They think you’re fake. So… who’s right?” 🇩🇪 Germans have a reputation for being brutally direct — but what if that’s just radical honesty, not rudeness? In this video, I’ll explain why Germans say exactly what they mean (and why that sometimes sounds harsh to the rest of the world).

Comments:

„You look tired“ also means: I care about your well being, can I help?

Rude compared to whom? As a Swede I find Germans being polite and sensetive .

Here in Germany we have a saying: TRUE WORDS ARE NOT ALWAYS BEAUTIFUL AND BEAUTIFUL WORDS ARE NOT ALWAYS TRUE.

The Family Lawyer

Die Familenanwältin (The Family Lawyer). This series follows lawyer Hanna Lorenz as she navigates both professional and personal upheaval. Within her law firm, Hanna and her colleagues often face conflicts and differing opinions on cases. The show highlights how the characters handle professional disagreements directly and objectively, while still supporting each other in personal matters.

unwavering objectivity

Siegfried Lenz – Deutschstunde (The German Lesson, 1968). In this novel, the main character’s father is a policeman who enforces rules and regulations with unwavering objectivity, regardless of personal relationships. The story explores the consequences of prioritizing duty and performance over personal feelings, reflecting the German value of separating the personal from the professional.

Joe McCarthy

McCarthy Hearings (1954). Senator Joseph McCarthy’s anti-communist investigations targeted the personal loyalties and reputations of government officials, military officers, and private citizens. Accusations of professional disloyalty were treated as attacks on personal character, often resulting in ruined careers and social ostracism—highlighting how, in American public life, professional and personal assessments are inseparable.

composure and impartiality

Modernist and Post-War Literature: German literary modernism and post-war literature frequently highlight the tension between emotional involvement and the need for objective, rational behavior-especially in the aftermath of social and historical upheaval. These works often depict characters struggling to maintain professional composure and impartiality, reinforcing the value placed on detached, performance-focused feedback.

Bringing back directness

Texas trial lawyer Jefferson Fisher comes from the land of bless-your-heart politeness but says pleasantries threaten workplace culture.

“There’s this tendency to tiptoe around the heart of the matter,” he says. “It’s not going to go well for you over time, and you’re going to find that people will trust you less.”

In the future, offices could become even more passive-aggressive, unless we practice the art of disagreement. The Wall Street Journal spoke with Fisher, author of “The Next Conversation: Argue Less, Talk More,” about how to bring directness back to the workplace.  

reasoned discourse

Thomas Mann’s essays, especially his Deutsche Ansprache. Ein Appell an die Vernunft (German Address. An Appeal to Reason), explicitly champion the idea of rational, objective debate as a cornerstone of German culture. Mann’s literary and public works often reflect his belief that German identity is rooted in a tradition of reasoned discourse, even in times of personal or national crisis. His approach exemplifies the separation of the personal (identity, emotion) from the professional or civic duty to engage in rational debate for the common good.

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