The Boy Who Did Not Know His Father

In the Chandogya Upanishad, the boy Satyakama asks his mother about his lineage. She tells him: “I was very busy serving many people when I was young, and I had you.” She says that she knows nothing about his lineage.

He goes to the teacher Gautama and repeats her words to him. Gautama answers: “No non-brahmin could speak like this.” He accepts Satyakama as a student, “as you have not deviated from truth.”

When a Lie Counts as Truth

Poimaiyum vaaimai idaththa puraitheerndha nanmai payakkum enin. “Even a lie would take the place of truth, If it brings blameless benefit.” This is couplet 292 of the Thirukkural, the classical Tamil book of ethics. It stands in the chapter on truthfulness.

The exception is written into the praise of truth itself.

Where Knowledge Is Free

“Where the mind is without fear and the head is held high,” begins poem 35 of Rabindranath Tagore’s Gitanjali, in his own English version. The poem goes on: “Where knowledge is free” and “Where the world has not been broken up into fragments by narrow domestic walls.” Then: “Where words come out from the depth of truth.”

Pending Appeals

The Right to Information Act of 2005 opens with the statement that “democracy requires an informed citizenry and transparency of information.” Citizens who are refused information can appeal to information commissions.

In October 2025 a report by the citizens’ group Satark Nagrik Sangathan found that “4,13,972 appeals and complaints were pending as on June 30 in the 29 information commissions.” In some commissions, an appeal may take decades to come up for hearing.

The Law Not in Force

In 2014 India passed the Whistle Blowers Protection Act. According to Wikipedia, “the Act has not yet come into force.” Amendments on disclosures related to national security still had to be added.

An amendment bill passed the Lok Sabha on May 13, 2015, but did not become law. The government later claimed that the Act was adequate even without the amendments.

The Elephant

In the Mahabharata war, the Pandavas cannot defeat their teacher Drona. Bhima kills an elephant named Ashwatthama, which is also the name of Drona’s son, and shouts that Ashwatthama is dead. Urged by Krishna and Bhima, Yudhishthira, who never lies, confirms it.

In Kisari Mohan Ganguli’s translation, Yudhishthira “distinctly said that Aswatthaman was dead,” and said the word “elephant” indistinctly. Drona lost the will to fight and was killed.

The popular form of the line, Ashwatthama hatah, naro va kunjaro va, “Ashwatthama is dead, man or elephant,” is a later compression. It does not appear in the Sanskrit verses that tell the scene.

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