Many Americans are the descendants of people who left their homes to escape what they considered to be imposing or coercive laws in their native countries. As such, they’ve been raised to consider any interference (even unsolicited, but well-meaning, advice) as an attack on their freedom as Americans.
This in the sense of: ;„Who are you to tell me how to live? This is America. A free country. I can live the way I want! Americans are very fearful of one group in the U.S. dictating to another how they should live.
coerce: to restrain or dominate by force; to compel to an act or choice; to achieve by force or threat. Middle English cohercen. Anglo-French cohercer. Latin coercēre, to shut up, enclose. Synonyms: force, compel, constrain, dragoon, drive, impel, impress, make, muscle, obligate, oblige, pressure.
Small talk is so important to American culture that it often appears in American science fiction, usually in the form of an alien species (or other non-human) refusing to use it or having difficulty understanding it.
In the American television show Star Trek: The Next Generation, Lieutenant Commander Data, an android, makes several attempts to master the skill, usually with disastrous (or at least comical) results. In one particular episode, he writes an algorithm for small talk, and then annoys many of the members of the Enterprise crew by attempting to engage them in conversations that are a little too non-relevant even for small talk.
Other species’ lack of small talk also caused discomfort among the humans in the various Star Trek incarnations. In Star Trek: Voyager, Tuvok, a Vulcan, refused to participate in small talk, and when asked to participate, stated that Vulcans do not make small talk. Also on Voyager, the Doctor (a hologram), often commented that he was not programmed to make small talk, saying such things as Small talk only compromises my performance.
However, it wasn’t long before the Doctor changed his opinion about the social behavior, and soon he was even teaching Seven of Nine (a former human turned Borg then turned human again) how to use small talk, telling her that it was “a vital … skill (that) helps to establish a rapport.”
In his post on Forbes online – Six Reasons Small Talk Is Very Important and How To Get Better At It – Brett Nelson writes:
„Whether getting a job, working with colleagues, winning new clients, entertaining existing ones, all of it requires small talk. You better have the gift of gab.“
He then quotes from How To Get A Job On Wall Street, written by Scott Hoover, Associate Professor of Finance at Washington and Lee University: “In trying to generate business, the deal pitch is obviously critical. What is not so obvious is that simple, seemingly innocuous conversation with potential clients can be just as important. Companies want to hire people who can think on their feet.”
MerriamWebster defines gab as: to talk a lot in an informal way usually about things that are not important or serious; to talk in a rapid or thoughtless manner. First know use 1786. Synonyms: babble, blab, cackle, chatter, chat, jabber, rattle, run on, schmooze, talk, twitter.
MerriamWebster tells us that small talk is: informal, friendly conversation about unimportant topics. It is light, casual conversation. „They made small talk while waiting for the meeting to start.“
Or „At the corporate get-together we made the obligatory small talk with some people from the home office.“ First known use 1751. Synonyms: backchat, cackle, chatter, chitchat, gab, gossop, natter, palaver, table talk.
Facebook. The world’s largest social media space. Small talk on a global scale. A business model. Quintessentially American.
In his book Influence: the Psychology of Persuasion, American psychology and marketing professor Robert Beno Cialdini lists likability as one of the 6 key principles of influence.
And a way to get people to like you, Cialdini argues, is to “rapidly seek out commonalities” with that person. Moreover, the connection doesn’t have to be unique or meaningful – a shared interest in sports or a similar vacation location are both sufficient to help make someone like you.
Small talk allows people to find commonalities quickly, and thus to have influence over each other right from the beginning.
In Old English, thou/thee were used to address a single person, while ye/you were used to address more than one person. However, as English developed, the terms ye and you were used to politely address a single person – first the king, then other high born nobility and the clergy, and eventually anyone at or above a person’s social status.
By the end of the 16th century, the word ye had virtually disappeared from daily speech, and the term you was quickly replacing the term thou.
As Early Modern English began, the word thou became associated with emotions, rather than number or hierarchy, and most people would only use thou if they were angry or in love. Ironically, these days people very rarely use the informal thou to indicate formality or to sound more archaic: “Thou shallt not lie.”
On June 22, 2015 Juli Hirschfeld Davis authored an article in the New York Times under the title “Obama Lowers His Guard in Unusual Displays of Emotion.”
“His eyes well up without warning in private, thinking about his teenage daughters growing up. He choked back tears in public recently while delivering the eulogy for Beau Biden, the son of Vice President Joseph R. Biden Jr., who died at 46.”
“My takeaway was, ‘Wow — where’s this guy been?’” said Kent Conrad, a former Democratic senator from North Dakota. “I turned to my wife and said, ‘My God, if he’d shown those kinds of feelings, and that kind of connection to others, I think he would have had a different experience as president,’ ” Mr. Conrad said. “If he could let himself show that, he would do much better with the American people, and much better with Congress.”
Days earlier, Mr. Obama had begun a health care speech with an uncommonly intimate greeting for Sister Carol Keehan, the chief executive of the Catholic Health Association of the United States and a political ally.
But even Mr. Obama has admitted that he has been blindsided recently by fits of sadness, many of them prompted by the thought of his daughters growing up. “I start tearing up in the middle of the day and I can’t explain it,” Mr. Obama told attendees at an Easter prayer breakfast in April. “Why am I so sad? They’re leaving me.”
He wiped away tears in February as he bade farewell to Eric H. Holder Jr., a confidant who served for six years as his attorney general. People close to the president say he is often unfairly tagged as apathetic simply because he does not carry on publicly about his feelings.
“This is, in many ways, a private man — he is not somebody who wears his emotions on his sleeve,” Mr. Connolly said of Mr. Obama. “That doesn’t mean he doesn’t have emotions.”
Germans don’t wear their emotions on their sleeves, either.
One way that Americans move quickly from small to big talk is holding events centered around a common theme. These themes can be anything from the Information in Engineering Conference to MerCon (a mermaid-themed conference). At these conferences, it’s customary for people to only use a little small talk, then quickly segue into big talk based on the conference theme.
One of the best known examples of one of these events is Comic Con.
The first Comic Con was held in San Diego in 1970, when a group of comic and science fiction fans decided to showcase some of their favorite comic books and other forms of popular art.
The one day event was such a large success, attracting about 100 people, that its founders decided to throw a three day convention later that year (which attracted over 300 people).
Over the decades, Comic Cons have become so popular that they can be found all over the world, and some of the bigger events can have more than 200,000 people in attendance.
Americans and Germans have different definitions of patriotism. Germans are still skeptical and critical about their Germanness. Many refer to themselves more as Europeans than as Germans.
Americans are also critical of their country, of their government, and are quite aware of their problems. But it is one thing when Americans debate among themselves (within the family, so to speak) and quite another thing when an outsider does it. Americans have a personal relationship with their country. Criticism of America is criticism of Americans.
Even though it cannot be said that German people are not proud to be German, overt displays of patriotism are mostly limited to soccer events. In fact, it was until recently that overt displays of national patriotism were still frowned upon in the aftermath of World War II. Bringing a German flag to any rally in Germany is also still equated by many with nationalism.
As the Federal Republic’s third president, Gustav Heinemann so aptly put it in the 1970s: “I do not love any nation. I love my wife.” While American salute their flag at the beginning of every sporting event within the country, Germans do so only to distinguish themselves from opponents of another nationality.
Observations of a young German woman in Cincinnati, Ohio in the U.S.
This comment gets it right: “My experience with small talk is that it starts light and superficial, but the longer it goes on, the more personal it gets. It’s as if both are sending out feelers to find out how deep (or long) the conversation is going to be and to make sure both can end it (or back off) at any time without things getting awkward.
The answer to ‘how are you’ (‘hey, what’s up?’ actually) is always expected to be short, but can be open ended to lead the other person to probe deeper if they wish, such as, ‘okay I guess, I got some stuff going on.’ The other person can back off and say, ‘yeah, I hear ya’ and change the subject if they don’t want to go deeper, or respond with, ‘really? what’s going on?’ if they want you to open up more. Like a verbal tennis match where each hit gets harder to see how intense the game will be. I’m not sure I phrased it right, but I think you catch my meaning.”