Customer-Supplier Archives - understand-culture

Do it Yourself

Often German managers would rather complete a certain task themselves instead of passing it on to a team member. Many do repairs in their house, fix their cars, and some sit in their office at home until late into the night.

For those with limited financial resources, doing things yourself might be a question of economics. For others, there is a German reason: they often have a clear picture in their mind of how the final product should look. That they don‘t hand it off to a team member is not a sign of mistrust or lack of confidence.

Instead, Germans are skeptical that the other person will fully understand what is expected. By the time they have explained the task and how the final outcome should look, they most likely will have completed half of the work.

For the team member will create her own picture of the final product. Two pictures of what the work should look like. A dilemma for every customer-supplier relationship.

Consensus via Dialogue

Precisely because it is so important to Germans to work in an independent, self-managing way, and because they usually have a clear picture in their mind of what the end result should look like, it is critical that customer and supplier reach as high a level of consensus as possible about what is to be achieved and how. All too often, however, the supplier simply asks for an okay from the customer about certain details.

When the details of collaboration need to be worked out, then colleagues from both sides sit down together and discuss them. Germans strive to work in integrated ways, including work processes. German customers and suppliers do their best to work as partners.

To clarify details is to address the how, whether it be a technical matter, how a given process is interpreted and lived, or how the organization is structured. Germans place great importance on clarifying as many details upfront as possible. They want to anticipate possible problems. Participating in and contributing to this upfront clarification process is critical to the success of customer-supplier relationships in Germany.

Abstimmen. Clarify, decide on, together; to decide based on voting; to bring things together, harmonize, agree on; to co-decide, to discuss with another person; to listen carefully and consider the other point of view, then find a joint solution; to establish consensus together.

Critical Loyalty

Capable consultants not only provide good advice, but they also denken mit, think with. With the client about solutions, ideas, approaches to implementation. Therein lies the added value. That is why consultants are paid. Mitdenken, thinking with, however, also means thinking independently, including correcting or contradicting the customer.

A good consultant is not an order taker. Instead she knows when to challenge the customer, when to point out what is best for the customer, even when the customer does not recognize it, believe it or want to hear it.

Criticism and critique are in general positive in the German culture. To accept criticism, though, is not easy for anyone. Criticism can be interpreted as disloyalty, even though constructive criticism is in many ways the highest degree of loyalty. Criticism points out dangers, identifies ways to optimize, helps to make difficult decisions.

Germans are a direct people, including how they communicate criticism. But they also see it as their duty, as their responsibility, to point out to their colleagues, boss or customer what does not or will not work. Discreet conversations under four eyes which address critical issues is what capable consultants do. These conversations are a sign of loyalty and trust.

Kritische Loyalität. Literally critical loyalty, or loyalty which voices criticism, which address critical topics.

Look at my work

German non-governmental organizations – NGOs – are confronted by the dilemma that they need to function well as organizations, but do not want to give their members the impression that they work for an organization.

Internal power struggles are poisonous for small, low-budget organizations. Members need to know that they are serving a higher purpose and not an organizational structure, much less specific people within that structure.

For Germans, their work, what they accomplish day in and day out, is very much a part of their personal identity. On the one side this makes it difficult for them to maintain distance from their work.

On the other, however, it enables them to work very conscientiously and independently. The German logic is: “Do you want to understand who I am? Look at my work.“

Dienen

As is the case with many English terms, the Germans prefer to use the word service instead of dienen. The term dienen can be traced back to the 8th Century, when it meant runner, messenger, serf. Dienen in today‘s German means to serve, to be helpful, to be useful.

Dienen, however, also implies – and this is what Germans hear – subjugation, to place oneself below the person being served. Germans feel a loss of independence, personal sovereignty, autonomy, when dienen involves focus on the individual needs and wishes of the other person.

In such situations Germans sees themselves almost as slaves, as imprisoned, as unfree. They feel that their free will has been put on hold in order to serve the free will of the other. They no longer have the say over themselves.

Dienen, though, can have a positive meaning in the German context – namely when individuals freely choose to serve a common purpose, which is to the benefit of all, a greater good.

This all gives us a sense for why Germans avoid using the word dienen and instead prefer the English term service or the German-English combination Kundenservice, literally customer service. Germans have no problem subordinating their freedom when it comes to serving a purpose they believe in: Einer guten Sache dienen.

They do have a problem, however: serving exclusively the needs and desires of another individual. Such phrases as Ihr ergebener Diener, your loyal servant, or stets zu Diensten, at your service, have died out in Germany, and with these phrases the thinking behind them.

Der Kluge baut vor

Vorbereiten. To prepare. To anticipate a situation; to be enabled to complete a task; to do the work needed beforehand; to develop oneself.

The Germans place great value in being well prepared. They gather information early, complete the initial steps, anticipate what will come. They believe that being prepared saves time and effort, and allows them to make the best decisions.

Der Kluge baut vor. The intelligent one prepares early. Those who are not prepared, who, for example, forget to buy certain things when food shopping, or cannot respond to questions in a meeting, have only themselves to blame. To be well prepared is in Germany not voluntary, not a nice-to-have, it is expected. Germans are under pressure to think things through, to write things down, to do their homework.

The purpose of good preparation is to get the work done faster and better. One needs no more than a shopping list when it is clear what meal will be cooked. To prepare for a meeting is not difficult, provided one knows what will be discussed.

In Germany, most people have a concrete idea of how things should be, of what they plan to eat, of what they will discuss in a meeting. Germans not only make plans, they live according to them.

Autonomy !

Autonomie. Autonomy. Greek autonomía, independent, free, self-determining; acting based on free will.

Autonomy has a negative connotation in the German culture. Those who demand their autonomy are often seen as being uncooperative, as wanting to be totally free, not connected, not tied to or related to others.

To be autonomous in Germany sounds like not being connected to the whole, not belonging, rejecting it. The term autonomy is often used in a political context. Alarm bells go off in the German head when groups demand more autonomy. A well-known radical group on the left refers to themselves as the Autonomen.

On the other hand, institutions such as universities often seek more autonomy from state regulation. In that sense autonomy stands for independence, self-reliance, and transparency. There is a very fine line in the German culture between autonomy and independence.

To serve a good cause

Einer guten Sache dienen. To serve a good cause.

The Germans believe that when you serve another person – dienen – you have to accept the value system of that person. He who serves, has to do things, has to act in a way, which he might otherwise fully reject. Even more, the person serving is obligated to do his very best.

Germans do not consider this a relief, not as a transfer of moral responsibility from the one serving to the one being served. On the contrary, it represents a burden for them, knowing from the very start that they will invariably come into conflict with their conscience.

On the other hand, when Germans are willing to serve a good purpose, a cause they believe in, they are freely submitting to a belief, taking a moral stand, agreeing with a set of arguments. They can formulate those arguments in a way which fits their values. If one can no longer support the cause, there is no obligation to continue contributing time and effort.

Psychologically this means that serving a good cause, whether through action, financial assistance or communicating a message, means serving one’s own value system. One is obligating oneself freely. Independence and self-determination are protected.

With themselves – In themselves

Why do Germans have such difficulty with dienen, serving?

Perhaps it has to do with the fact that Germans in many ways live mit sich – with themselves, and in sich – in themselves, in the sense of how they live, where they live. Their surroundings are very much a part of their personality, their self-understanding.

Unexpected visitors, regulations or limitations on their private lives are quickly interpreted as almost personal attacks. A boss calling unexpectedly, friends dropping by for a visit, colleagues giving unsolicited advice concerning their private lives make Germans feel uncomfortable.

To serve well, though, means to push to the side one’s own values, beliefs, ways of living. The better one can do that, the better one can serve. And that is the difficult part for Germans.

Germans prefer far more beraten, to advise, or to complete a task. Beraten involves addressing a topic, subject, or problem. It is impersonal, independent of one‘s values, lifestyle, or belief system.

Germans consult. Americans serve.

A big source of misunderstanding between Americans and Germans, rarely made explicit, is about whether business should inherently be customer-centric, supplier-centric, or somehow balanced, as our fourth column in this series explains.

Germans and Americans alike will of course say they care about their customers. But they associated different meanings with that notion. And that often leads to misunderstandings and frustration. American providers of business services proudly offer exactly that: a service. By contrast, German providers view their proposition less as a service and more as a consultation. The difference is subtle, but consequential.