Germany Archives - Page 41 of 108

The Dragon Slayer

At the 25th anniversary of the fall of the Berlin Wall Wolf Bierman, a famous songwriter and harsh critic of the former East German regine, was invited to speak to the German Bundestag.

Instead of singing, Biermann addressed a few words towards Bundestags President Norbert Lammert: “Mr. Lammert, I am glad that you lured me here. And as I know you to have a sarcastic sense of humor, I already have some idea that you were hoping that I would take a few jabs at Die Linken (the far-left political party made up of primarily former East German communists), but this I cannot deliver. I my career as a dragon slayer is over.”

Lammert: “I too can help you, Mr. Biermann, with a tip about our house rules. As soon as you run for office in the German Bundestag and are elected, then you may speak here. Today you were invited to sing.“

Biermann: “Yes, but of course I did not accept keeping my mouth shut in former East Germany, and I certainly will not do so here. A dragon slayer cannot bravely take down the remaining hoard of dragons in one fell swoop. You have been beaten. [light applause] And for me it is punishment enough that you must sit here. […] And so you are all destined to sit here and tolerate this, and I will indulge you. […] I know that those who sit here are the pathetic remnants of that which has fortunately been conquered, and I am happy to be able to sing a song here “The Encouragement“. […] I altered you with those songs while you were all still in power.“

A time for celebration. The opportunity to celebrate the reunification of Germany. A few nice words. Words of reconciliation, perhaps. But they missed their mark. Even in such a moment it continued to be important to Biermann to remain critical and to criticize; to not let himself be ‘lulled into’. Showing bravery in the face of controversy.

“I won’t accept this prize“

In 2008 leading literary pundit Marcel Reich-Ranicki was supposed to receive the German television award for his life’s work. Reich-Ranicki also came to the awards show and listened to the laudation by Thomas Gottschalk. However, in his thank-you address he had little thanks left for the award that he a just been presented with.

Instead, he explained, that he had already received many important prizes in his life, and that it had never been difficult for him to say thank you. But today, he was “in a very horrible situation“, as he was forced to “somehow react” to the prize which he had received, and was asked to be “not too harsh”.

“I don’t want to offend anyone. No, I don‘t want to do that. But I would just like to come out and say that I will not accept this prize. If the prize had come with money I would have given the money back, but it didn’t come with money. I can only fling this object […] away from me, or throw it at someone’s feet. I cannot accept it! And I also found it terrible to have to suffer this event for five hours.”

Reich-Ranicki’s speech left his audience perplexed. During his speech the cameras continued to capture shocked expressions amongst the members of the audience, here and there and embarrassed grin, a few laughs. Reich-Raniki was bold enough to call the German Television award, which many of the attending actors and producers used to sing their own praises, ‘rubbish’. Freely and without restraint. Controversial. Typical Reich-Ranicki.

Different kinds of patriotism

Americans and Germans have different definitions of patriotism. Germans are still skeptical and critical about their Germanness. Many refer to themselves more as Europeans than as Germans.

Americans are also critical of their country, of their government, and are quite aware of their problems. But it is one thing when Americans debate among themselves (within the family, so to speak) and quite another thing when an outsider does it. Americans have a personal relationship with their country. Criticism of America is criticism of Americans.

Even though it cannot be said that German people are not proud to be German, overt displays of patriotism are mostly limited to soccer events. In fact, it was until recently that overt displays of national patriotism were still frowned upon in the aftermath of World War II. Bringing a German flag to any rally in Germany is also still equated by many with nationalism.

As the Federal Republic’s third president, Gustav Heinemann so aptly put it in the 1970s: “I do not love any nation. I love my wife.” While American salute their flag at the beginning of every sporting event within the country, Germans do so only to distinguish themselves from opponents of another nationality.

Compare and contrast

Duden, the famous German dictionary, defines kontrovers: entgegengesetzt (opposite, contrary), strittig (contestable, debatable), umstritten (contended, contentious). Synonyms are: gegensätzlich (opposed, antithetic), in sich uneins (in disagreement), widersprüchlich (contradictory), zwiespältig (conflicting, ambivalent), anfechtbar (challengable), angreifbar (attackable, vulnerable), kritisierbar (open to criticism), disputabel (disputable). From the Latin controversus: facing or standing against; contra: against and versus.

Entgegen. Gegen. Wider. All meaning against. Germans like clarity. Not black and white, but take a position. This or that. In many ways the German people defines itself by comparing itself over and against other peoples, in how they think, act, work, live.

“What would you do?“

With the recent popularity of YouTube and other amateur video websites, people have been staging scenarios and filming people’s reactions to them. This is particularly popular in the U.S., where, in addition to amateur reaction videos, in 2008 ABC created a television show called What Would You Do?

In the show, actors and actresses pretend to be in situations in which they would benefit from unsolicited advice (domestic abuse, drugged beverages, etc.), and the show collects statistics on how many people offer advice or warnings.

Typically, most Americans who witness these situations don’t get involved. In one episode, in which a caregiver in a park berates the elderly man for whom he’s supposed to be caring, and refuses to take the elderly man home when asked, only one-quarter of the people who witnessed the interaction intervened. Other episodes typically have similar statistics of intervention.

Advice-givers advice

There are hundreds of American advice-givers on the web. Let’s read what they write about unsolicited advice:

“Your opinion is valuable, your advice even more precious. So, save it. Keep it for yourself. Odds are, you need it more than I do. So, please don’t give that sh*t away, certainly not without even being asked.”

“Have a nice day,” said the mom to her teenage daughter; to which the daughter replied, `Motherrrr, will you pulleeeeze stop telling me what to do!´ I empathize with both parties in this old joke. Sometimes we get so overrun by unsolicited advice that even the most innocuous, benevolent advice becomes intolerable.”

“Unsolicited Advice: We’ve all received it at some point in our lives and we’ve all given it as well. In some few cases, if we didn’t know enough about the circumstance to ask for advice then we are appreciative if someone tells us – but those moments are few and far between. The majority of the time we feel that the other person is trying to take our own power away. We feel as if they believe that we are not capable of taking care of ourselves and knowing what we need.”

“Four tips on how to give unsolicited advice: 1. Rephrase your advice as your own personal experience. 2. To repeat: Keep your stories short and relevant. Most people’s attention span is a lot shorter than your speaking ability! 3. If you must give direct advice disguise it as “How I did it” or “How someone else did it”. 4. Accept that the recipient will reject or act on your advice at their own will and allow them their self motivation.”

Erbfeindschaft

The Germans have very low tolerance for conflict resolutions which declare clear winners and losers. Do Germans do their best to avoid open confrontation because the one or the other side wants to avoid being the loser, or because their sense of humility forbids them from being the declared winner?

A look into recent history might help us to understand why Germans avoid zero-sum mentality, preferring instead win-win situations.

The so-called German-French Erbfeindschaft – loosely translated as traditional or hereditary enmity or hostility – was a term used to define the wars between the two peoples going back to King Louis the XIV up until and including the Second World War.

The Germans won the Franco-Prussian War of 1870-71. The annexation of Elsass-Lothringen by Germany led to French desire for revenge.

The French are then on the winning side of the First World War. The Treaty of Versailles punishes Germany very harshly, making a lasting peace almost impossible. The Germans see it as political and military humiliation, which the National Socialists use to their advantage in the 1930s.

Then the Second World War. The Germans defeat and occupy France. But the Germans lose that war. But this time both sides have learned their lesson. They decide to integrate economically in order to end once and for all the so-called Erbfeindschaft. They choose cooperation over confrontation.

The Germans believe that a conflict is not resolved when one side loses and the other wins. A conflict is resolved when both sides accept the resolution.

“No!” to top-down

Although Germans are known to follow written laws and directives, they reject almost instinctively any and all top-down decisions, directives or commands where management has not involved them in their formulation.

Especially when it involves the details of their daily work, Germans are very sensitive to outside influences which limit their freedom of decision making and action. Germans at all levels reject top-down decisions, based on hierarchical authority and not on persuasive arguments.

Products thinking with

Mitdenken – thinking with – meaning thoughtful, deliberate, reasoned action taking into consideration possible advantages and disadvantages, is clearly a German character trait. It should not be a surprise that there are How-to books advising managers on how to think with.

Along with people in Germany who think with there are also products in Germany which think with, developed to make life easier, safer and more comfortable.

They are often referred to in English as smart. Smart packaging which inform consumers about the product. Smart materials in eyeglasse which dim when sunlight is too bright. Smart wind turbines which turn automatically to the wind in order optimize electricity gain.

Smart automobiles whose steering wheel notices if the driver is falling asleep and sets off an alarm. Such cars also have smart headlights which adjust to oncoming traffic and read speed limit signs and inform the driver.

Oil change made easy

Hattinger Stahlbus GmbH has patented their oil drain, which makes draining automobile oil much easier. Their motto is: “The intelligent way to change you oil!” And it works like this:

“The stahlbus®-oil drain valve takes the place of the conventional drain plug. For the oil change, you unscrew the safety cap and attach the quick connect with the drain tube. Once this is connected the valve opens and the oil starts flowing into the catch. After disconnecting the drain tube, the valve closes automatically and you only need to install the safety cap.”

An intelligent solution to avoid spills and dirty hands. Made in Germany.