Germany Archives - Page 46 of 62

Why Germans Won’t Tell You How They Feel

One of the many clichés about Germany and the Germans says that they act in a not very friendly or even rude manner towards strangers. You might get that impression when you first come to Germany and try to get to know somebody else on a train, a bar or at work.

Especially as an American, you might be used to getting in contact with strangers really quickly. In Germany, you probably won’t. It is a scientifically proven fact that German people simply don’t chat in public places when they don’t know each other. But what is often interpreted as rude manners, is more like a basic inability of Germans to small talk – they simply are not used to it.

How Rude!

If you’ve done any research into German culture, you’ve likely come across blogs, articles and forum discussions on the subject of German directness. Less politically-correct results may even simply state that Germans are rude.

It’s a topic of discussion as old as time; or, at least, as old as the Internet’s mainstream popularity. There is a lot of material on the subject, and it all basically comes to the same conclusion: Germans aren’t rude; they’re just direct and honest. If you can’t handle it, you need to grow a thicker skin.

Jack Barsky was too pushy

“Barsky discovered that the people who trained him (Russian KGB) did not have an authentic understanding of Americans, and he struggled at first with his assignment. While his instructions were to infiltrate political circles and get close to Brzezinski (National Security Advisor under US President Jimmy Carter), he was not given specific instructions on how he was supposed to accomplish that.

He also learned that while his English was excellent, he was very pushy and argumentative when dealing with people. He was shocked when he was confronted with this fact by a fed-up friend. He realized that he was essentially too East German to fit in.” From Wikipedia

See the CBS 60 Minutes story on Jack Barsky:

Jordan Peterson’s interview with Jack Barsky is extraordinarily fascinating:

Haimer in Germany

CNC Machine Shop Tour. Titan Gilroy takes you on a VIP Tour through the Haimer manufacturing plant in Germany. Epic innovation. 170 CNC Machines and a workforce that is highly skilled.

YouTube comments:

“We need more Titan videos. As a German I should add that we also need to bring manufacturing back. Our industry has been very keen on outsourcing production to other EU and non-EU countries. It starts with the identity and our core competences. Time to get that back, especially in the minds of the general public.”

“Glad to see a CEO who knows what he’s talking about and leading from the front….from tools to machining processes to tolerances etc….German engineering at its best….would love to walk through that shop.”

“Absolutely incredible, as a CNC instructor it’s been extremely difficult to get full classes going. Granted our program is 12 weeks and not 3.5 years but its fully funded. I feel like they pulled the trades out of schools and pushed college onto high schoolers when the trades are a more realistic approach for many teenagers. Honestly I wish I had known sooner how satisfying a career in machining could be now I’m trying to inspire a new generation who has no idea that there’s a career path for them that doesn’t involve 4 years of college.”

Effi Briest

In Theodor Fontane Effi Briest the rigid adherence to social contracts and the consequences of breaking them are central. While not about business, the story reflects the broader German cultural expectation that agreements-whether social or professional-are binding and not subject to renegotiation or casual follow-up.

Germany puts hold on North Stream 2

For weeks the German government was reluctant to commit to including stopping North Stream 2 as a key element in sanctiones against Russia should it invade Ukraine.

BERLIN, Feb 22 (Reuters) – Germany on Tuesday halted the Nord Stream 2 Baltic Sea gas pipeline project, designed to double the flow of Russian gas direct to Germany, after Russia formally recognised two breakaway regions in eastern Ukraine.

Europe’s most divisive energy project, worth $11 billion, was finished in September, but has stood idle pending certification by Germany and the European Union.

The pipeline had been set to ease the pressure on European consumers facing record energy prices amid a wider post-pandemic cost of living crisis, and on governments that have already forked out billions to try to cushion the impact on consumers.

Nibelung Loyalty

Nibelungentreue is a German compound noun, literally Nibelung loyalty, expressing the concept of absolute, unquestioning, excessive and potentially disastrous loyalty to a cause or person.

It is derived from the Medieval chivalric ideal of loyalty, Middle High German triuwe, as exemplified in the second part of the Nibelungenlied, where the Burgundian kings Gunther, Gernot and Giselher refuse to hand over to Kriemhild their loyal vassal Hagen of Tronje, who is guilty of murdering Kriemhild’s husband, Siegfried. The brothers place the loyalty to their friend above their obligations to their sister or to justice, leading to disaster and the complete destruction of the Nibelungs.

The modern term Nibelungentreue was coined by chancellor Bernhard von Bülow in his speech before the Reichstag on 29 March 1909. Addressing the Bosnian Crisis, von Bülow invoked the absolute loyalty between the German Empire and Austira-Hungary to their Alliance of 1879against the threat by the Entente Cordiale:

Meine Herren, ich habe irgendwo ein höhnisches Wort gelesen über eine Vasallenschaft gegenüber Österreich-Ungarn. Das Wort ist einfältig. […] aber die Nibelungentreue wollen wir aus unserem Verhältnis zu Österreich‐Ungarn nicht ausschalten. Die wollen wir vor aller Öffentlichkeit Österreich‐Ungarn gegenüber wahren.

“Gentlemen — I have somewhere read a scornful word regarding a [German] vassalage to Austria-Hungary. This is fatuous. […] but we will not eliminate the Nibelung loyalty from our relation to Austria-Hungary. This we want to preserve towards Austria-Hungary in full public view.”

The term is adopted by emperor Wilhelm II of Germany as the German Empire declared war alongside Austria-Hungary on 1 August 1914. After the defeat of the Central Powers in 1918, the notion of th Dolchstoß (“Stab in the back”) also invoked the Nibelungen legend, invoking the cowardly murder of Siegfried.

Nibelungentreue was later, in East Germany during denazification and by the 1980s also in West Germany, applied (derogatively) to Nazi ideology, especially in connection with the Schutzstaffel motto, Meine Ehre heißt Treue. Used in this sense by Marxist commentators, the term describes a fanatical Germanic military loyalty associated with fascism and militarism.

Franz Führmann in 1955 wrote a poem called Der Nibelunge Not (“the plight/distress of the Nibelungs”, the Middle High German title of the Nibelungenlied) in which he portrays the Nibelungs as a Germanic Töterdynastie (“dynasty of killers”) who brought a curse on their descendants. The term is also occasionally found in English-language literature about Nazi Germany; thus, Steinberg (1990) describes Goebbels’ suicide as “a paroxysm of Nibelungentreue“.

Source: Wikipedia

Risk too high

February 2022. Politicians and business leaders call for alternatives to Putin’s pipelines.

The country gets a whopping 55 percent of its gas imports from Russia. With the crisis triggered by Vladimir Putin’s belligerence toward Ukraine prompting renewed questions about the reliability of that supply, politicians and business leaders have begun calling for the country to urgently find ways to diversify its energy mix.

“Well. Welcome to the brave new world where Europeans are very soon going to pay €2.000 for 1.000 cubic meters of natural gas!” Dmitry Medvedev, the former Russian president and prime minister who is now deputy chair of the country’s Security Council, tweeted in reaction to Scholz’s move. Just to make sure the message got tweeted in German, too.

Serve a Good Purpose

Germans believe that when you serve another person – dienen – you have to accept the value system of that person. He who serves, has to do things, has to act in a way, which they might otherwise fully reject. Even more, the person serving is obligated to do their very best. Germans do not consider this a relief, not as a transfer of moral responsibility from the one serving to the one being served. On the contrary, it represents a burden for them, knowing from the very start that they will invariably come into conflict with their conscience.

On the other hand, when a German is willing to serve a good purpose, a cause they believe in, they are freely submitting to a belief, taking a moral stand, agreeing with a set of arguments. They can formulate those arguments in a way which fits their values. If one can no longer support the cause, there is no obligation to continue contributing time and effort.

Psychologically this means that serving a good cause, whether through action, financial assistance or communicating the message, means serving one’s own value system. We are obligating ourselves freely. Independence and self-determination are protected.

But why do Germans have such difficulty with dienen, serving? Perhaps it has to do with the fact that Germans in many ways live mit sich – with themselves, and in sich – in themselves, in the sense of how they live, where they live. Their surroundings are very much a part of their personality, their self-understanding. Unexpected visitors, regulations or limitations on their private lives are quickly interpreted as personal attacks. The boss calling unexpectedly, friends dropping by for a visit, colleagues giveing unsolicited advice concerning their private life make Germans feel uncomfortable.

To serve well, though, means to push to the side one’s own values, beliefs, ways of living. The better one can do that, the better they can serve. And that is the difficult part for Germans. They prefer far more beraten, to advise, or to complete a task. Beraten involves addressing a topic, subject, problem. It is impersonal, independent of one‘s values, lifestyle, belief system.

Back to serving a good purpose. German non-governmental organizations – NGOs – are confronted by the dilemma that they need to function well as organizations, but do not want to give their members the impression that they work for an organization. Internal power struggles are poisonous for small, low-budget organizations. Members need to know that they are serving a higher purpose and not an organizational structure.

For Germans, their work, what they accomplish day in and day out, is very much a part of their personal identity. On the one side this makes it difficult for them to maintain distance from their work. On the other, however, it enables them to work very conscientiously and independently. The German logic is: „Do you want to understand who I am. Look at my work.“

Duale Ausbildung

Apprenticeship System (Duale Ausbildung). The dual education system is a model of structured, objective feedback: apprentices receive regular, formal evaluations based on skill mastery and performance; feedback is standardized, unemotional, and focused on professional development; personal feelings are set aside; the focus is on competencies and meeting professional standards.